(home) - (dreamwork) - (psychology) - (science) - (postmodern) - (paranormal) - (literature) - (news) - (organizations) - (subscribe)
|
Career in Dreams |
|
I often feel that there was more money made last weekend
for the latest blockbuster movie than for all the dreamworkers since the
Interpretation of Dreams a hundred years ago in 1900. Without full time professionals, how does the field evolve? Well, people do other things as well. Here are the most related I am aware of...
Educational Needs of a Dreamworker Courses specifically. (Well, some of these you might have to get outside of most institutions): 1. Jungian psychology. Get a lot of this. Read all you can on your own. You might want to start with Jung's memoirs, Memories, dreams and reflections. But I also like the illustrated Man and his Symbols. I don't think there is a richer system of dreamwork on the earth., and most of what is used today in groups and by individuals stems from the work of the Jungians. 2. Other psychologies: Ask for the the basics and
history. Freud, Adler, Jung, Maslow, Sullivan, Erikson, even Skinner. But
also look into Frederich Perls, Mednard Boss, Bonime, Montegue Ullman,
Arnold Mindel, James Hillman. Try to get as close to having a session with
them as possible. Obviously this isn't possible for many as they are dead,
but move from the generalizations about them to finding out what an hour
with them was actually like. If you can afford therapy, try out different
kinds of therapy yourself. Very Important to get as close to first hand
experience as possible. If you get deeply into psychotherapy, I find the
Object Relations therapies quite interesting and a way of bringing forward
classical psychotherapy. Kohut and self-psychology forms a bridge between
object relations and human potential and wholeness oriented therapies. 3. Anthropology. Much of dreamwork has a cultural
component. Exposure to alternative cultures allows for a wider grasp of
individual issues and offers a unique way to find a context for dreams. On
dreams & anthropology, read Barbara Tedlock's (1987). Dreaming:
Anthropological and Psychological Interpretations. Cambridge 4. Literature. I feel that getting the sense of what writing and literature is about has helped me with dreams. Interpreting stories is something the fields share in common, and they enhance one another. Dreams are often interpreted using literary criticism's techniques, not only the simple dynamic structures of plot and character, but the more elaborate philosophies of criticism with investigate the psychological and political forces in all narratives. In Dreams, See Jones, Richard (1979). The Dream Poet. Cambridge, MA: Schenkman Publishing Company and States, Bert O. (1988). Rhetoric of Dreams. London: Cornell University Press. 5. Religion and Mythology: This could be under anthropology or literature as well. Both religious studies and mythology look at stories that struggle with the creation or understanding of the meaning and value of life. Be sure to read Joseph Campbell's The Masks of God. There are several in the series, all great. I would read Mircea Eliade's The History of Religious Ideas as well, also a kind of mythologically based text. Push through on religious studies to the esoteric/ mystic side of the religion. We hear a lot of horror stories about Islam in the West, but we rarely hear about the fabulous Sufi traditions. Again, be sure to check out Carl Jung on his rendition of Christianity and Western religions. 6. Philosophy: while philosophy has done very little in its investigation of the world of ideas to explore dreams, I find it invaluable in the understanding of dream techniques and where they are coming from. All forms of interpretation are motivated by other ideas and powers. To the degree that we learn to be conscious and aware of these, we won't as often fall prey to being the victim of the idea. Also, being able to deeply question the assumptions and categories we live by is very similar to a lot of dreamwork which does the same. 7. Science. Understanding the functions of dreaming used
to be clearly separated into those who wanted a clear biological answer
and those who wanted a psycho-spiritual answer. Now the fields mix and
blend and having a good background in biology, physiology, chemistry, and
so on, can help in sorting out the psychological from the physical. We
used to think about schizophrenia, for example, in moral terms. Something
was wrong with the person in that they failed to use their will power to
come up to snuff and therapy involved getting them back on the right road
of consensus reality. Now we know that there are terrible chemical imbalances,
many genetically informed. Therapy may still involve helping the person
adapt to reality, but it no longer assumes the person is *trying* to be
weird. In dreamwork, we may make use of a nightmare to investigate some
deep soulful path, but its also important to check out the physiological
components and influences. The more science we have, the better we can
refer these clients to appropriate care. Advanced degrees in dreaming are rare. JFK has a Dream Certificate Program for its Consciousness Studies program and some non-accredited institutes like Haden offer advanced training. The Association for the Study of Dreams offers CEU Continuing Education Units at its conferences. For other organizations with graduate level courses, see the ASD Graduate Studies List and the DreamGate Library Education page. - Richard Wilkerson
|
(home) - (dreamwork) - (psychology) - (science) - (postmodern) - (paranormal) - (literature) - (news) - (organizations) - (subscribe)
Page and design courtesy of Richard Wilkerson and DreamGate